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By Vincent, Nicholas

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From the conflict of Hastings to the conflict of Bosworth box, Nicholas Vincent tells the tale of ways Britain used to be born.

When William, Duke of Normandy, killed King Harold and seized the throne of britain, England�s language, tradition, politics and legislation have been reworked. Over the following 400 years, lower than royal dynasties that regarded largely to France for idea and concepts, an English identification used to be born, dependent partly upon fight for regulate over the opposite elements of the British Isles (Scotland, Wales and Ireland), partially upon competition with the kings of France. From those struggles emerged English legislation and an English Parliament, the English language, English humour and England�s first in a foreign country empires.

In this exciting and available account, Nicholas Vincent not just tells the tale of the increase and fall of dynasties, yet investigates the lives and obsessions of a bunch of lesser women and men, from archbishops to peasants, and from squaddies to students, upon whose firm the social and highbrow foundations of Englishness now rest.

This the 1st booklet within the 4 quantity short heritage of england which brings jointly many of the prime historians to inform our nation�s tale from the Norman Conquest of 1066 to the present-day. Combining the newest study with available and unique tale telling, it's the excellent advent for college students and basic readers.

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Those that were kept were as often used to pull ploughs and carts as for milk or meat. Oxen were the tractors and trucks of medieval England. There was also perhaps a sense, once again inherited from Bede, that there was something rather awful and un-Christian about the eating of beef. As early as the sixth century, Pope Gregory the Great, writing to Augustine of Canterbury on the conversion of the English to Christianity, had associated the eating of the flesh of cattle with the feasts of the pagan rather than with the Christian calendar.

If the Bayeux Tapestry was produced in England, as most modern commentators suggest, then the very variety of the colours supplies testimony, not only to the wealth that first drew William of Normandy to the idea of conquering England, but to the trade that already linked England to the European and Mediterranean worlds. We have no firm proof that it was wool which made England rich before 1066. Nonetheless, there is powerful circumstantial evidence to this effect, not least the rise of neighbouring Flanders.

Tostig appealed for assistance from the English court, but then found himself sidelined, as he saw it betrayed by his brother Harold. Edward’s own promise to suppress the rebels came to nothing. Tostig was left without an earldom but with a burning sense of personal grievance against his own family. Edward’s own authority during these closing years of his life is very hard to assess. Certainly it was he who made earls and who continued to rule, in name at least. It was Edward who commissioned the rebuilding of the church of Westminster, intended as a monastic foundation, pledged in penance, so it was said, for his failure to fulfil a vow to make a pilgrimage to Rome.

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