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Extra info for American Exceptionalism and US Foreign Policy: Public Diplomacy at the End of the Cold War
Turner argued that a distinctive American character and democracy were created as a result of the settlement of the frontier. The frontier's `wilderness' was not only a haven for the development of democracy and equality, but a `crucible' for ethnic mixing: `The frontier is the line of the most rapid and effective Americanization. '13 Taken to its extreme, the `manifest destiny' belief became a mystical statement of racial destiny. 14 The evolution of the United States from a continental power to a global power was accompanied by an evolution in the idea of exceptionalism.
Carter's rhetoric proposed a spiritual renewal of the United States which would lead inevitably to the augmentation of the United States' power. A return to basic principles, according to Carter, would illustrate that the United States' foreign policy interests and mission lay in global, humanitarian intervention in the broadest terms. Speaking at the University of Notre Dame in 1977, Carter employed the traditional formula of failure and selfdeprecation leading to renewed moral purpose: Being confident of our future, we are now free of that inordinate fear of communism which once led us to embrace any dictator who joined us in that fear [.
One defense planner, analyzing the document, described a Pentagon suffering from an `identity crisis', `rudderless' without the Cold War and `scrambling to justify the [. 58 As the official Cold War agencies redefined themselves, so too did those interest and protest groups which had defined themselves in opposition to the Cold War. For example, some peace groups attempted to form new coalitions around domestic issues such as housing, pollution, AIDS and homelessness. Other organizations such as the Coalition for a New Foreign and Military Policy, Freeze Voter, Space Watch, and the Committee to Save the ABM Treaty ceased operations completely.